jueves, 29 de septiembre de 2016

fiesta de las tropetas ROSH HASHANA

In this article, we will study the appointed days of the L-rd which take place in the seventh month. There are four special festivals which are in this month. According to the names given in the Torah, they are the Day of Sounding or the Memorial of the Sounding, the Day of Atonements, the feast of Tabernacles, and the Eight Day Assembly. Where as the festivals which occur in the Spring clearly related to Messiah’s Yeshua’s First Coming, many authorities believe that the Fall festivals relate to His Second Coming. To this view I offer a word of caution. While it is true that Yeshua did something significant on each of the Spring festivals: Passover— He offered His life as the Passover sacrifice. Resheet— He rose from the dead, the day that the counting of the omer began. Pentecost (Shavuot)— He gave His Spirit on the conclusion of the omer period. However; this does not mean that on each of the Fall festivals Yeshua will act in some specific manner similar to those significant events that He did on each of the Spring festivals. Rather, it is my opinion that the Fall festivals reveal theological truth that will help the reader understand major events that will take place in the Last Days. Let us now embark in a brief study of each of the Fall festivals with the objective to learn the theological message that these appointed times reveal. The Day (or Memorial) of the Sounding This festival is commonly called today Rosh HaShanah or the Jewish New Year. However, in the Torah there are two similar names given to this appointed day. In Leviticus 23:24, the term תרועה זכרון appears, which means the Memorial of Sounding. The term “sounding” refers to the sounding of the Ram’s Horn, i.e. the Shofar. The term תרועה יום) Yom Teruah), the Day of Sounding, is found in Numbers 29:2. Once again, the emphasis of this festival relates to the Shofar. The fact that the Sages of Judaism mandated that Genesis chapter 22 be read on this festival explains a great deal. This chapter is about Abraham’s offering up Izchak (Isaac). At the last moment, the Angel commands Abraham not to harm his son, but there is provided in place of Izchak a ram, which is caught by his horns. It is in memorial to this event that the Shofar is sounded. What is the theological significance of this festival? Izchak is known as the child of the promise (see Paul’s teaching in Galatians 4:23). This means that the Ram was provided by G-d so that the covenantal promises which G-d had made to Abraham would not die. Hence, on the festival of the Sounding, communing called the Feast of Trumpets, one should remember what HaShem provided so the one that has faith, like Abraham, can receive the outcome of the Covenant, i.e. the Kingdom. It is not a coincidence that it is the Sounding of a Trumpet which will accompany what Paul calls our blessed hope (also known as the Rapture). I shy away from making a statement like others that the Rapture will occur on the Feast of Trumpets; rather, I prefer to state that it is possible to understand many truths concerning the Rapture from what one learns from the Feast of Trumpets. An interesting question concerning this festival is why do the Sages call this day, Rosh HaShanah? The common response is that there are four different New Years in Judaism. New Year for kings and the holiday year: This means that on the first of Nissan (the first month on the Biblical calendar) that a king was given an additional year and it was on the first of Nissan that the Holiday cycle began again. New Year for tithing animals: On the first day of the sixth month (Elul) each animal would be given an additional year. New Year for trees: On the fifteenth day of the eleventh month (Sh’vat) all trees would be given an additional year. This was to assist in fulfilling the commandment concerning trees not to eat of its produce for three years and in the fourth year give all the produce to the Lrd and only in the fifth year was a tree treated in the normal manner for trees. Rosh HaShanah: This is the first day of the seventh month. Instead of sharing with you here the traditional explanations, allow me to present a more mystical view. The Hebrew word ראש Rosh can mean: head, chief, beginning. The Hebrew word שנה means year, but is derived from the Hebrew verbal root for change. Hence, Rosh HaShanah can also be understood as The Beginning of Change. The point which I would like to make is that the Fall festivals all relate to a Kingdom Change that is coming and it is our Messiah, Yeshua Who will act in the midst of these changes to ultimately bring about His Kingdom

viernes, 2 de septiembre de 2016