ימים נוראים (Yamin Noraim) the “Ten Days of Awe”
The days that fall between רֹאשׁ הַשָּׁנָה Rosh Hashannah and יוֹם כִּיפּוּר Yom Kippur the Day of Atonement are the Ten Days of Awe in which we beseech God. They are days of repentance with the Shabbat being called Shabbat Shuvah (meaning turn) this word is related to Teshuvah meaning repentance. During the Ten Days of Awe many special prayers are recited; selichot prayers or prayers of repentance, and with more familiar Psalms which are recited such Psalms as 17; 27; 32; 51; 65; 85; 102-104; 130.
The two prophetic aspects of Yom Teruah - Day of Blowing (better known amongst Christians as the Feast of Trumpets). In the Jewish community, this is called Rosh Hashannah meaning the Head of the Year, according to tradition the world was created on this day. There are two prophetic themes in this holy season, one for Israel and one for the Body of Messiah. For Israel, it is a call to come back to the Promised Land (Isaiah 27:12-13) “13 It will come about also in that day that a great shofar will be blown, and those ....”. Since 1880 we have seen this call to the Jewish people and God is still calling them back. For the Body of Messiah it is a different calling, for those in Messiah will be taken to heaven when the trump of God calls (1 Thessalonians 4:16) “For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump (Shofar) of God: and the dead in Messiah shall rise first”. It will be for All believers in Messiah when He will descend to the clouds and comes to take us. The Day of Atonement
The Biblical Hebrew name is י֧וֹם הַכִּפֻּרִ֣ים Yom HaKippurim, the day of Atonements because God forgave Israel from the last Yom Kippur to this Yom Kippur and from this Yom Kippur even to the next, in other words, our forgiveness is past, present and future.
It was only the High Priest who was invited into God’s presence, out of all the world, God chose one nation, from that one nation Israel (Deuteronomy 7:6 & 14:2), God chose one tribe, the tribe of Levi (Numbers 18:20 & Deuteronomy 10:9). From that one tribe one family Kohath (Exodus 6:14-27). And out of them One man (Numbers 17:8), Aaron and his sons who may serve in the tabernacle, but only one of them may enter into His presence and make atonement for Israel. So what was it that Aaron and his descendants were to do?
Yeshua the Messiah is not part of the Levitical priesthood, He is part of a greater priesthood (Psalm 110) but He too fulfils some of these duties. In a future newsletter, I will focus more extensively on the priesthood of Messiah. But let me bring two important points before you, He offered up one sacrifice (Hebrews 10:10-14), and is currently making intercession for us (Romans 8:34).
Friends join us as we will seek the Lord and His grace, let us turn (shuvah) from our ways, repent (teshuvah) and seek the Lord and His righteousness for the coming year. Let us recite these psalms and pray that we all may serve as ministers in His kingdom. What a blessing that would be. Shalom in Messiah Yeshua
Paul Cohen
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lunes, 30 de septiembre de 2019
Ten Days of Awe
jueves, 29 de agosto de 2019
PSALM 15
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Psalm 16
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lunes, 29 de julio de 2019
psalm 12 Celebrate messiah Sydney
Shalom Valentin
May I ask you to please continue in prayer:
For Neidra that the Lord will restore her in complete health.
For Harry and Zelda as they are in Africa.
For Will as he is volunteering with Celebrate Messiah in New Zealand for the next 6 months.
May I ask you to please continue in prayer:
For Neidra that the Lord will restore her in complete health.
For Harry and Zelda as they are in Africa.
For Will as he is volunteering with Celebrate Messiah in New Zealand for the next 6 months.
Pondering Psalm 12:
The war between God’s words and man’s words.
Introduction
We do not know what incident took place in David’s life that caused him to write this Psalm. Perhaps there were many incidents, and we too may have found ourselves crying out to the Lord “Hoshianah Save o Lord,” while we are speaking with godless men whose words are but hollow deceptions.
Many of the Psalms are hard to classify, including this Psalm. Is it a personal lament, a communal lament or a prayer for rescue or salvation? Academics argue about which genre to use to classify this psalm, and how to interpret it. But a drowning man might both lament his loss and in the same breath pray for salvation. So too here, it is a lament and a prayer.
The title I have given this Psalm is: “The war between God’s words and man’s words.” This battle raged then just as it rages around us today. It comes down to this, who did David believe and whose words did he trust? We have the same problem as David. Who do we believe and whose words do we trust?
Many of the Psalms are hard to classify, including this Psalm. Is it a personal lament, a communal lament or a prayer for rescue or salvation? Academics argue about which genre to use to classify this psalm, and how to interpret it. But a drowning man might both lament his loss and in the same breath pray for salvation. So too here, it is a lament and a prayer.
The title I have given this Psalm is: “The war between God’s words and man’s words.” This battle raged then just as it rages around us today. It comes down to this, who did David believe and whose words did he trust? We have the same problem as David. Who do we believe and whose words do we trust?
Superscript verse 1
1 For the choir director; upon eight, a Psalm of David.
Commentary
A Psalm written by David with instructions for the choir director. This was to be sung in the Tabernacle as a faith-building song. It is upon an שְּׁמִינִ֗ית (sheminit) “eight” this could mean an eighth note upon which the psalm was sung, or as most take it an eight stringed harp or lyre. The word is only used in two other places (1 Chronicles 15:21 and Psalm 6:1). Based on this verse the Talmud records Rabbi Judah telling that when Messiah comes there will be an eight stringed harp, as if to say there were no eight stringed harps after the Second Temple (Bavli ’Arakin 13b). It is an interesting thought that Talmud raises when the Messiah comes, David was indeed a prophet (Acts 2:29-31) who spoke about Messiah (Psalm 2).
Josephus in his tome the Antiquities of the Jews identifies the three metre and the five (penta) metre. These would be rhythmic patterns or beats and he identifies the ten and twelve stringed instruments (Ant. 7.12.3):
“And now David being freed from wars and dangers, and enjoying for the future a profound peace, composed songs and hymns to God of several sorts of metre: some of those which he made were tri-meters, and some were penta-meters: he also made music instruments, and taught the Levites to sing psalms to God; both on that which is called the Sabbath day, and on other festivals. Now the construction of the instruments was thus: the viol was an instrument of ten strings: it was played upon with a bow. The psaltery had twelve musical notes, and was played upon by the fingers. …”
It is thought that the viol signifies the Biblical kinor that was more like a lyre or a harp, not a violin. The Harp (נֵ֥בֶל nevel) and the lyre (כִּנּוֹר kinnor) had 3 to 12 strings.
Some see that this Psalm refers to the time of tribulation prior to Messiah’s coming, for it is then that the LORD shall arise. This might be true, yet this Psalm also applies to us. Who do we trust and who do we listen to, God or men.
Josephus in his tome the Antiquities of the Jews identifies the three metre and the five (penta) metre. These would be rhythmic patterns or beats and he identifies the ten and twelve stringed instruments (Ant. 7.12.3):
“And now David being freed from wars and dangers, and enjoying for the future a profound peace, composed songs and hymns to God of several sorts of metre: some of those which he made were tri-meters, and some were penta-meters: he also made music instruments, and taught the Levites to sing psalms to God; both on that which is called the Sabbath day, and on other festivals. Now the construction of the instruments was thus: the viol was an instrument of ten strings: it was played upon with a bow. The psaltery had twelve musical notes, and was played upon by the fingers. …”
It is thought that the viol signifies the Biblical kinor that was more like a lyre or a harp, not a violin. The Harp (נֵ֥בֶל nevel) and the lyre (כִּנּוֹר kinnor) had 3 to 12 strings.
Some see that this Psalm refers to the time of tribulation prior to Messiah’s coming, for it is then that the LORD shall arise. This might be true, yet this Psalm also applies to us. Who do we trust and who do we listen to, God or men.
Prayerful lament verses 1-2
1 Help, LORD, for the godly man ceases to be,
For the faithful disappear from among the sons of men.
2 They speak falsehood to one another;
With flattering lips and with a double heart they speak.
For the faithful disappear from among the sons of men.
2 They speak falsehood to one another;
With flattering lips and with a double heart they speak.
Commentary
The word הוֹשִׁ֣יעָה (hoshiah) is translated here as help, but in Psalms 118:25 the same word is translated as save. It’s a desperate cry: assist Lord come to my aid. This is the cry of those who fear the Lord. They are being described as the חָסִ֑יד (chasid) the godly and the אֱ֝מוּנִ֗ים (emunim) the faithful ones i.e. those that are waiting upon the Lord. David despairs that the Godly decrease compared to those who trust the sons of men. Generally, this phrase includes every person on the earth although here it refers to the wicked.
Note that they speak with falsehood, with flattering lips and with a double heart: literally with a heart and a heart; i.e. with two hearts.
Three things are said about the speech of the unbeliever:
Note that they speak with falsehood, with flattering lips and with a double heart: literally with a heart and a heart; i.e. with two hearts.
Three things are said about the speech of the unbeliever:
- Falsehood here is not so much that they speak lies, but that they speak worthless things.
- Flattering lips they say what they think the other wants to hear, smooth dishonest talkers.
- Finally with a Double heart, this means deceptive speech or language. This is reflected two other times in scripture. In 1 Chronicles 12:33 the men of Zebulun were “not of double heart” i.e. not deceptive and secondly, in James 1:8 “a double-minded man is unstable in all his ways.” In Biblical Hebrew, the heart was considered the place of intellect and thinking, so while not the same word it was certainly the same thought. David writes about their words in Psalm 55:21 “His speech was smoother than butter, But his heart was war; His words were softer than oil, Yet they were drawn swords.”
Prayer verses 3-4
3 May the LORD cut off all flattering lips,
The tongue that speaks great things;
4 Who have said, “With our tongue we will prevail;
Our lips are our own; who is lord over us?”
The tongue that speaks great things;
4 Who have said, “With our tongue we will prevail;
Our lips are our own; who is lord over us?”
Commentary
Cut off is a technical term meaning death. David essentially asked the Lord to take the lives of those who speak boastfully against Him.
They say “we will triumph,” as if to say “Who does the LORD think He is.” They believe that their intellect is lord and master. Today we too see this kind of speech, for example as we talk with atheists, who deny God and the Living Words He spoke. They claim ‘it is just a good book’ that was ‘written by men,’ and in the same breath they claim their own words are more trustworthy than God’s. Clear examples can be seen in the evolution versus creation debates. Those who hold to an evolutionary view have removed God and reduced God’s words by bolstering their own words. We can see that their own speech is now lord over them.
They say “we will triumph,” as if to say “Who does the LORD think He is.” They believe that their intellect is lord and master. Today we too see this kind of speech, for example as we talk with atheists, who deny God and the Living Words He spoke. They claim ‘it is just a good book’ that was ‘written by men,’ and in the same breath they claim their own words are more trustworthy than God’s. Clear examples can be seen in the evolution versus creation debates. Those who hold to an evolutionary view have removed God and reduced God’s words by bolstering their own words. We can see that their own speech is now lord over them.
Oracle verse 5
5 “Because of the devastation of the afflicted, because of the groaning of the needy.
Now I will arise,” says the LORD; “I will set him in the safety for which he longs.”
Now I will arise,” says the LORD; “I will set him in the safety for which he longs.”
Commentary
It reads as if the claims of the wicked, independence from God, caused others to be harmed to the point that they cry aloud to the Lord. The needy were harmed by the destructive power of the words of the wicked. Words are powerful and this can be seen often in Scripture, especially in Proverbs.
Proverbs 12:18 “There is one who speaks rashly like the thrusts of a sword, But the tongue of the wise brings healing.” We would find it easy to say ‘the words of the ungodly, they….’, but we too need to keep our tongue in check (James 1:26). Proverbs 18:21a tells us that “Death and life are in the power of the tongue…” This applies to everyone; our words can bring pain or healing. It is one of the issues that the apostle Paul raises concerning living a wholesome Messianic life (Ephesians 5:4) let us magnify the Lord with songs of thanksgiving.
For God, Himself will arise and be their help and grant them safety, יֵ֗שַׁע (yesha). It is security and deliverance but also speaks of salvation, for God is the once who will grant them safety and salvation. We have seen in this Psalm that David emphasises speech, words, and now he says “for which he longs.” The word longs יָפִ֥יחַֽ (ya-phi-yach) is an expression of speech. For example, see Proverbs 6:19, 12:17 or Habakkuk (2:3): “and He shall speak יָפֵ֥חַ (ya-phe-ach) of the end, and it shall not fail.” So longs here is the word spoken by the righteous, it is his prayer.
Proverbs 12:18 “There is one who speaks rashly like the thrusts of a sword, But the tongue of the wise brings healing.” We would find it easy to say ‘the words of the ungodly, they….’, but we too need to keep our tongue in check (James 1:26). Proverbs 18:21a tells us that “Death and life are in the power of the tongue…” This applies to everyone; our words can bring pain or healing. It is one of the issues that the apostle Paul raises concerning living a wholesome Messianic life (Ephesians 5:4) let us magnify the Lord with songs of thanksgiving.
For God, Himself will arise and be their help and grant them safety, יֵ֗שַׁע (yesha). It is security and deliverance but also speaks of salvation, for God is the once who will grant them safety and salvation. We have seen in this Psalm that David emphasises speech, words, and now he says “for which he longs.” The word longs יָפִ֥יחַֽ (ya-phi-yach) is an expression of speech. For example, see Proverbs 6:19, 12:17 or Habakkuk (2:3): “and He shall speak יָפֵ֥חַ (ya-phe-ach) of the end, and it shall not fail.” So longs here is the word spoken by the righteous, it is his prayer.
Trust in the Lord verses 6-8
6 The words of the LORD are pure words;
As silver tried in a furnace on the earth, refined seven times.
7 You, O LORD, will keep them;
You will preserve him from this generation forever.
8 The wicked strut about on every side
When vileness is exalted among the sons of men.
As silver tried in a furnace on the earth, refined seven times.
7 You, O LORD, will keep them;
You will preserve him from this generation forever.
8 The wicked strut about on every side
When vileness is exalted among the sons of men.
Commentary
David now compares the words of the sons of men to the words of the Lord. The sayings of the Lord are pure, sayings that are refined seven times. Seven here is symbolic, meaning complete, i.e. the words of the Lord are perfectly pure. This is echoed in Proverbs 30:5 “Every word of God is tested; He is a shield to those who take refuge in Him.” Here too we see God’s word is tested (for purity) and He is our shield if we take sanctuary in Him.
How will the Lord prove His Word is true? One only needs to look at Israel. God has preserved the nation, and we could look at our own lives. What has the Lord done for us? He has brought us to salvation and He preserves us from this wicked and crooked generation even forever. The last phrase “forever” allows us to see that the safety, or physical rescue mentioned above, is now extended to a spiritual salvation.
The last verse is a reality check. If we open the newspapers today we can see wicked men strutting about, and vileness being exalted amongst the people. It is then that we come full circle in crying out with David “Help, LORD, for the godly man ceases to be, for the faithful disappear from among the sons of men”.
How will the Lord prove His Word is true? One only needs to look at Israel. God has preserved the nation, and we could look at our own lives. What has the Lord done for us? He has brought us to salvation and He preserves us from this wicked and crooked generation even forever. The last phrase “forever” allows us to see that the safety, or physical rescue mentioned above, is now extended to a spiritual salvation.
The last verse is a reality check. If we open the newspapers today we can see wicked men strutting about, and vileness being exalted amongst the people. It is then that we come full circle in crying out with David “Help, LORD, for the godly man ceases to be, for the faithful disappear from among the sons of men”.
Conclusion
This Psalm describes the two kingdoms that are at war, in a war of words, a war for our lives and devotion. Whose words do we follow? God’s words are tested and proved right. Have we allowed His Word to purify and cleanse us, by the washing of water with the Word (Ephesians 5:26). Or do we trust the words of men? May we continually call out Help oh Lord, Help and trust and know that words of the LORD are pure words.Selah
Shalom in Messiah Yeshua
Paul
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